Ismail Shammout (1930-2006) a famous Palestinian artist born in Lydda. In 1948 he and his family were forced to leave their home and live in a refugee camp in Khan-Younes, Gaza Strip. In 1950 he enrolled in the College of Fine Arts in Cairo. In 1953, he set up his first exhibition in Gaza and in 1954 his major exhibition was opened in Cairo and was sponsored and inaugurated by Egyptian President Jamal Abdul-Nasser. In the same year he moved to Italy and joined the Academy of Fine Arts in Rome.
In 1959 he married Tamam Al Akhal, his artist colleague. Their work has been exhibited in many countries around the world.
Shammout became a part of the Palestine Liberation Organization (PLO) as the Director of Arts and National Culture in 1965. He also held the position of Secretary General of the Union of Palestinian Artists. He became Secretary General of the Union of Arab artists in 1969. In 1992 he and his wife, al Akhal, moved to Germany due to the Gulf War. After Germany, they settled in Jordan.
He was among thousands of Palestinians that witnesse the tragedy of being forces out of their homes and towns by Jewish soldiers in order to créate the ilegal state o Israel. This experience was reflected in many of his paintings and it influenced his entire career. He kept his dreams to return one day to his beloved Palestine.
In his artwork he express his fears, hopes, dreams, and emotions.His style was unique and he empoyed symbols of Palestinian traditions and culture visible in his compositions where female figures dressed in traditional Palestinian embroidered dresses.
His work has served not only to document the experiences of Palestinians before and after al Nakba, but also to support a sense of cultural and national pride among a people facing daily persecution and socioeconomic hardship in both occupied Palestine and in neighboring Arab countries. Throughout his artistic career, Shammout never wavered from his dedication to the Palestinian struggle.
Ismail Shammout has the following publications:
Ismail shammout
Ismail shammout´s Work
Sources:
Further readings:
– In remembrance: Ismail Shammout, 1931-2006
http://electronicintifada.net/content/remembrance-ismail-shammout-1931-2006/6067
–Honour Ismail Shammout 1930-2006:Beloved Artist of Palestinian self-determination
Tamam Al Akhal was born in Jaffa in 1935. In 1948 she was forced to leave her birthplace and take refugee in Beirut, Lebanon.
In 1953 she enrolled at the Fine Arts College in Cairo. She is one of the first Palestinian women to be formally trained in the arts. In 1954 she took part in the exhibition of her colleague Ismail Shammout who she married in 1959.
She has exhibited widely with her husband in Cairo and various countries. Al-Akhal’s work deals mainly with the plight of the Palestinians, especially with themes concerning the Nakba. In visual form, her work uses a method similar to that used by the Mexican muralists, where scenes and symbols are combined to creative a narrative. Al-Akhal uses mainly oil paints, and her most famous works are those picturing the house she had to abandon In Jaffa in 1948. She is a member of the General Union of Palestinian Artists and of the General Union of Arab Artists.
When art speaks – tribute to Tamam Al Akhal
Sources:
– tamamalakhal.com
-http://sakakini.org
Further readings:
– Jordanian exhibition honours pioneering women artists
http://al-shorfa.com/en_GB/articles/meii/features/entertainment/2010/03/25/feature-03
Samia Taktak Zaru is a contemporary multi-media artist, designer, painter and sculptor renowned throughout the Arab world. She was born in Nablus in 1938. She studied Fine Arts at the American University of Beirut. Afterwards the artist moved to Washington where she did her post-graduate studies in the Corcoran School of Art and the American University 1961.
Samia studied under sculptor Basbous and attended Art Education Specialist UNESCO/ UNRWA Seminars in Beirut, Lebanon.
Samia became the first woman to experiment in mixed media creations as a welder/sculptor, whether scrap metals, stone, wood, yarn or paint; she would always see beyond the simple image and transform it into a masterpiece of creativity that would leave the viewer with a sobering thought.
She likes to search for identity by trying materials that relate to human beings and life such as: wood, dyes, ropes and the remnants of Palestinian embroidery, as an expression of the beauty of her culture and land.
What distinguishes this artist is that she blends the abstract art with handy crafts. In her art work we can see that she uses various art materials like: acrylic, oil and water color, and wooden blocks. She molds her metallic sculptures and embroiders her own embroidery, which she uses in her art.
The artist uses bold colors and strong lines to communicate the tension in her work. She also integrates Palestinian embroidery and printed fabrics into her paintings, to help bring out a celebratory tone.
Among her most prominent pieces are the metal sculpture of the Haya Center (1964) and the AlHusain Gardens Seven sculptures (2000). She has participated in International and Arab Exhibitions, winning medals and awards in Iraq, Egypt and Kuwait. She has held one-woman shows in Europe, Asia, USA and the Arab world and has participated in many group exhibitions. Presently she works in an open studio-workshop and displays her work in Amman, Jordan.
Zaru’s works are included in the collection of the Jordan Royal Court, The Jordan National Gallery, The Museum of Women in the Arts DC, the President Reagan and President Carter Library Museums, the Vatican Museum, the Iraqi Museum of Modern Art, the Rockefeller Art Collection and The Russian Modern Art Museum in Moscow as well as in private collections in Jordan.
Zaru is a founding member of the Jordan National Gallery and the Artists Association and a pioneer of Installation Art in the Arab World since 1986. She had the first installation in 1988 in Amman on an area of 1000 square meters. She also works on the revival and development of traditional design in the Arab and Islamic World in her capacity as a consultant and speaker at seminars on Art and identity in design development in arts and crafts (Ircica).
A lecturer and an expert on art curricula tailored to Arab culture in schools and universities, Zaru is one of seven International experts with UNESCO to set the policy for the enhancement of arts in education.
She yearns for a future where art is the international language that will make long lasting bridges of understanding and tolerance amongst nations and hopes Arab art will spread around the world.
Samia Zaru´s art work
Source:
http://artweekamman.me/speakers/
Further reading:
http://www.mei.edu/content/samia-zaru
Mohammad Nasrallah is a painter who was born in 1963 in the Wihdat Palestinian refugee camp in Amman, Jordan. He developed an interest in painting since his early childhood, affected by his surroundings. He graduated from the Academy of Fine Arts in Amman, Jordan.
Since the very beginning, he started to search for a different expression and after all these years it became evident in his art work. The most significant aspect that marks his artistic experience is the objective and visual diversity which are uniquely conveyed at every exhibition he holds. In his exhibitions we can see the way he engages in dialogue and interlocution with poetry, presenting an artistic accomplishment that simply adds to his experience and enriches it.
He is a member of the Jordanian Plastic Artists’ Association. Throughout his career Nasrallah has held 6 solo exhibitions since 1989 in Amman. Between 1988 and 2001 he participated in over 60 group shows in Jordan and the region including Egypt, Iraq, Oman, Palestine, Syria, Tunisia and United Arab Emirates. This is in addition to other exhibitions abroad including Austria, Bangladesh, England, France and Japan.
As an artist Nasrallah is involved in other activities. He has designed a number of posters for Amnesty International and other posters for the Intifada. Many of his paintings have been acquired by individuals and institutions in Jordan and abroad.
He lives and works in Amman.
Video
Mohammad Nasrallah Own Unique Style
Sources:
http://www.ihdeeny.com/
Kamal Boullata is a Palestinian artist, writer and art historian. Boullata was born to a Christian Palestinian family in Jerusalem, mandatory Palestine in 1942. Growing up in Jerusalem, Boullata studied with the artist of Orthodox Christian icons, Khalil Halaby (1889–1964). He was fascinated by Arabic script, particularly the square, geometric style of lettering known as Kufic. Boullata recalled spending hours growing up in Jerusalem, sketching the calligraphy he saw on the Dome of the Rock shrine. He graduated from the Accademia di Belle Arte in Rome in 1965 and attended the Corcoran Academy for the Fine Arts in Washington, D.C., from 1968 to 1971. Boullata stayed in Washington thereafter, teaching at Georgetown University and producing his art. In 1990 he published Faithful Witnesses: Palestinian Children Recreate Their World and in 1993 he received a Fulbright Senior Scholar Fellowship to research Islamic art in Morocco, with the result that in the 1990s, he lived in both Morocco and France.
In 2001 he received the Ford Foundation grant to pursue research on the influence of post-Byzantine art on Palestinian painting.
His works are primarily done in acrylic and abstract in style focusing on the ideas of division in Palestinian identity, separation from homeland through utilization geometric forms as well as integration of Arabic words and calligraphy.
His compositions are based on the angular Kufi script, which he uses as a representational form of art.
Boullata published studies on contemporary Arab art, the structural affinities between Arabic grammar and the arabesque and the cultural perception of color through its linguistic expression. His pioneering studies on Palestinian art appeared in books and academic journals. He is the author of Recovery of Place: A Study of Contemporary Palestinian Art (in Arabic) and the editor ofBelonging and Globalisation: Critical Essays on Contemporary Art and Culture (Saqi Books).
His work is well regarded around the world, and Boullata is considered one of Palestine’s great modernist artists. His work has been shown in the United States, France, and the Middle East, including at the Musée du Palais Carnoles and the Galerie d’art Contemporain Palais de l’Europe, Menton, the Musée du Chateau Dufresne, Montreal, and Galerie Claude Lemand, Paris.
Boullata is still active, but surely will be remembered as a foremost Palestinian modernist artist, as well as a scholar of the history of Palestinian art.
Boullata´s work
Video
Exhibitions
2009
Palestine – La création dans tous ses états, Institut du Monde Arabe, Paris; National Museum of Bahrain, Manama
2008
Modernité plurielle : Art arabe contemporain, Institut du Monde Arabe, Paris
2006
Word Into Art: The Contemporary Middle East, British Museum, London; Dubai International Financial Centre, Dubai (2008)
2005
L’œuvre en cours, Musée du Palais Carnoles, Menton
2002
Musée du Château Dufresne, Montreal (solo)
2002
Bibliothèque Centrale, Grenoble (solo)
2002
Modern Arab Art, Jordan National Gallery of Fine Arts, Amman
2001
L’Art du livre, Bibliothèque Nationale, Paris
2001
Fifth International Art Biennal of Sharjah, Sharjah
2001
Ateliers Arabes, Agial Gallery, Beirut; Galerie Atassi, Damascus
2001
Galerie d’art contemporain, Palais de l’Europe, Menton (solo)
2000
Adonis:Un poète dans le monde d’aujourd’hui, Institut du Monde Arabe, Paris
2000
50 Ans d’ art sur la Côte d’Azur, Galerie d’art contemporain, Palais de l’Europe, Menton
1999
Galerie Claude Lemand, Paris (solo)
1998
Palacio de Carlos V, Alhambra, Granada (solo)
1998
Darat al Funun, Amman (solo)
1997
Artistes palestiniens contemporains : Institut du Monde Arabe, Paris
Further readings:
–An Interview with Kamal Boullata
Sources:
http://www.artnet.com/artists/kamal-boullata/biography
http://www.meemartgallery.com/art_resources.php?id=35
http://www.droppingknowledge.org/bin/user/profile/6208.page
http://encyclopedia.jrank.org/articles/pages/5618/Boullata-Kamal-1942.html
Sliman Mansour born in Birzeit, Palestine in 1947. He is an important figure among contemporary Palestinian artists. Mansour spent his childhood at boarding schools on Bethlehem.He studied fine art at Bezalel Academy of Art in Jerusalem from 1967 to 1970, and has been involved in the Palestinian art scene since the 1970’s.
Mansour is considered an artist of the Intifada whose work gave visual expression to the cultural concept of sumud 1. He is a co-founder of the League of Palestinian Artists and the artist group ‘New Visions’ which was established during the first Intifada in 1987. This group particularly tied notions of land to political suppression through artist’s materials such as henna, clay and natural pigments, advocating a continuous claim to land through these. The group was formed by four prominent Palestinian artists: Tayseer Barakat, Vera Tamari, Nabil Anani and Sliman Mansour.
Since the seventies, he has contributed to the development of an iconography of the Palestinian struggle through his works on paper. Uniting Mansour’s body of work is the depiction of the orange tree (considered to symbolize the 1948 Nakba), the olive tree (considered to symbolize the 1967 war), traditional Palestinian embroidery, village life, and the figure of the Palestinian woman as the mother figure of Palestine, giving birth to and protecting the Palestinian people. One of Mansour’s most recognized works is the 1974 painting, Camel of Hardship. In this image, the figure of the porter bends under the weight of his satchel, which is significantly shaped like an eye and holds the city of Jerusalem as identified by the Dome of the Rock. Personifying Palestine through the figure of an old, weary, and isolated man, Mansour captures the concept of sumud, or steadfastness, and the continuing endurance of the struggle despite hardship. Before its international acclaim, the piece resonated locally as it was printed as posters in 1975 and displayed in homes and public venues throughout the West Bank and Gaza.
In 1988 he made a series of four painting on destroyed Palestinian villages, the four villages being Yibna, Yalo, Imwas and Bayt Dajan.
For Mansour, art aids the continuation and revival of Palestinian identity, particularly as it captures images of the land and people working in the land. By keeping roots in the ancestral homeland, Mansour enables Palestinians to continue to lay claim to it.
Mansour – also a cartoonist, art instructor and author –has contributed greatly to art education and promotion in the West Bank. He is now regarded as a pivotal cultural leader in Palestine. Co-founder of the Wasiti Art Center in Jerusalem, Mansour’s work has been exhibited in Palestine Israel, the United States, Japan, Korea and across the Arab world and Europe. He is a co-author of Both Sides of Peace: Israeli and Palestinian Political Poster Art.
Mansour has exhibited in group and solo exhibitions throughout the Arab world, United States, Europe, and Asia. Notably, he participated in the 1997 French Palestinian spring exhibition at the Institut du Monde Arabe in Paris. In 1989, he received the “Nile Award,” at the 1998 Cairo Biennial for the series, I am Ismail and the Palestinian Prize for Visual Arts.
Awards and Honors
1998 Palestine Prize for the Visual Arts
1998 Grand Nile Prize, Seventh Cairo Biennial
Sliman Mansour´s work
Further reading:
– An Interview with Palestinian Artist Suleiman Mansour
– The return of “Jamal Al Mahamel”
http://www.economist.com/blogs/prospero/2014/03/palestinian-art
Source:
http://www.barjeelartfoundation.org
http://www.cca-glasgow.com/programme
http://www.encyclopedia.mathaf.org
Reference
1 Sumud means “steadfastness” or “steadfast perseverance” is an ideological theme and political strategy that first emerged among the Palestinian people through oppression and resistance in the wake of the 1967 Six-Day W
Hisham Zreiq is a Palestinian filmmaker, poet and visual artist; he was born in Nazareth (1968) to a Christian Palestinian family. He is considered one of the pioneers of computer fine art, starting doing computer art in 1994, and he showed his work in many galleries across the world. In 2001 Hisham Zreiq went to live in Germany. In 2006 He started filming his first documentary the sons of Eilaboun, a documentary about the massacre, expulsión and return of the residents of a small Palestinian village in the Galilee.
In 2008 he created the short film Just Another Day dealing with the Arabs living in western world after September 11 terror attacks, followed in 2001 by Before You is the Sea.
Zreiq’s art is his perspective on life, pains, disappointments, happiness, and his philosophical look at life. He uses extensive symbolism and metaphors in both his visual art and films. One example is the cross that symbolizes punishment and sacrifice, as Jesus was punished and sacrificed his life. His art is somehow surrealist, and looks like it was extracted from a dream-like world. The intensity of emotions cannot be ignored, and captures the eyes of viewers, encouraging their minds to wander. His pieces are powered by strong composition and powerful representation of colour.
In 2004 Zreiq was one of the winners of the award “Kunst- und Förderpreis Sparkasse Bayreuth”, and his work was exhibited Kunst & Museum Hollfeld.
His films were screened in several festivals and events, such as:
Sons of Eilaboun – Trailer
Hisham Zreiq´s Work
Sources:
Further readings:
– http://hishamzreiq.com/justanotherday.html
Jumana El Husseini was born in 1932 in Jerusalem. Her parents, Jamal El Husseini, and Nimati El Alami; both from prominent Palestinian families. As a child, Jumana was a student at the Ramallah Friends Girls School near Jerusalem. Forced to leave Palestine in 1947, the family settled in Lebanon. Since her early age, El Husseini was art oriented. During the 1950’s she studied painting, ceramics, and sculpture while majoring in political science at the Beirut College for Women and then at the American University of Beirut. She also studied fine arts in Paris and had her first exhibition there in 1965. El-Husseini has since had a number of solo exhibitions in most Arab countries, especially in Jordan, as well as in Japan and Italy, in addition to her native city Jerusalem.
Noted for figurative paintings of Palestinian women and geometric houses in Jerusalem and Jericho, her style evolved from realistic to geometric and, since 1987 to abstract, with wavelike overpainted drawing evoking Arabic calligraphy. Since that year, her work has undergone a major shift: from being figurative and light, to abstract and dark. Her fanciful, stylized scenes of people and cities are now replaced by the reflective images of a search for rebirth. The paintings are constructed of diffused geometrical shapes floating in well-defined spaces. Articulating those shapes are calligraphic areas that shed both physical and spiritual light on this darkness. They are reminiscent of Middle Eastern cities at night. With their shimmering translucency, they become symbols of hope.
The paintings are sober in color. Texture is used to highlight a strong contrast or to subdue a powerful form. The change of Jumana’s art is the transformation from the joy of remembrance to the realization and assessment of a current situation.
Jumana learned the art of sculpture during the 1950´s when she was at the Beirut College for Women. She started on blocks of stone, then on hard rose wood. All her sculptures are created by carving (Hammer and chisel). The stone artwork is often associated with small hand cut mirrors, and the wood with gold leaf layers. Recently, Jumana has worked on small to medium size rocks from the Dead Sea. Using mixed media she transforms each object to a piece of art.
Early on, Jumana took part in exhibitions at the Museum of Sursok in Beirut (1960, 64, 67),the “Open Air Exhibition” of the American University of Beirut (1963), The BienNiali events of Alexandria (1969), Kuwait (1973), Baghdad (1974) and Venice (1979), The tourng Exhibition of the Smithsonian Institute of Washington (1971 to 73), and many collective events: in London (1965), Tokyo (1978), Geneva(1979), The Museum of Eastern Art in Moscow (1980), The National Museum in Madrid (1980), The Museum of Modern Art in Warsaw (1980), London (1985) and Geneva (1986), The Messe Exhibition Center in Vienna, The Museum of Modern Art in Tokyo (1988), The Barbican Centre in London (1989) and many others.
In 1991, she studied stained glass art at the Ecole Nationale Supérieure des Beaux-Arts in Paris France (School of Fine Arts).
Jumana´s work
Individual Exhibitions
1965 Woodstock Gallery, London – U. K.
1968 German Cultural Center, Beirut – Lebanon German Cultural Center, Tripoli – Lebanon
1970 American University, Beirut – Lebanon
1971 Bonn University, Stuttgart University, Staeaedtische Gallery, Imlanbachhaus, Munchen, Germany
1973 Delta Gallery, Rome – Italy Gallery des Antiquaires, Beirut – Lebanon
1979 Dome of Jeddah, Jeddah – Saudi Arabia
1981 Redec Gallery, Jeddah – Saudi Arabia
1984 Arab Heritage Gallery, Dhahran – Saudi Arabia
1987 Tour Exhibition in the United States
Arab Cultural Center, San Francisco – USA
Santa Theresa Library, San Jose – USA
Association of Arab Diplomats, American University, Washington DC – USA
Dag Hammershold Gallery, N.Y. – USA
Bedford Gallery, Walnut Creek – USA
Tour Exhibition in Canada
Victoria College University, Toronto – Canada
Algonquin College, Ottawa – Canada
1989 Soviet Friendship Center, Moscow – Russia
Addison Ripley Gallery, Washington DC – USA
Georgetown University, Washington DC – USA
1990 Gallery Etienne Dinet, Paris – France
1991 Argile Gallery, London, U. K.
Shouman Institute, Amman – Jordan
1993 Anadil Gallery, Jerusalem
2002 Darat Al Funun, Amman – Jordan
Al Maamal Gallery, Jerusalem – Palestine
Kattan Center, Ramallah – Palestine
2004 Galerie Joëlle Mortier Valat, Paris – France
Further readings:
– http://iamfrompalestine.com/
– http://jumanaelhusseini.com
Sources:
-http://jumanaelhusseini.com/
-http://www.palestine-family.net